A few public restrictions in some places have limited the celebration of Deepawali as usual. Some useful aspects and perspectives on how to celebrate Deepawali in such places are given ahead.
On Balipratipada a picture of King Bali and his Queen Vindhyavali is drawn with rangoli on the floor, decorated with five colours and worshipped. On Balipratipada, Bali is worshipped.
The word Diwali has originated from Deepavali, which in turn is formed as deep (lamp) + avali (row). Deepavali is thus a row of lamps. During Diwali, lamps are lit everywhere.
A legend has it that after samudramanthan (churning of the ocean) five kamadhenus (wish-fulfilling cows) were created from it. This vrat is performed to worship the Divine cow Nanda, one amongst them.
Dhanatrayodashi is also known as Dhanteras and Dhanvantari Jayanti. Businessmen worship their treasuries and Deity Shri Lakshmi on this day while Ayurvedic vaidyas (doctors) worship Deity Shri Dhanvantari (vaidya of Deities).
According to Shrimadbhagvat Puran on this day Shri Krushna slayed Narkasur. A powerful demon called Bhoumasur or Narkasur formerly ruled a place named Pragjyotishpur.
Normally the new moon day is considered inauspicious; however, this particular new moon day is an exception. Though this day is considered auspicious, it is not so for all events.
Know the full ritualistic worship of Lakshmikuber, to be performed on Lakshmipuja, with complete sanskrit mantras and shlokas.
To prevent untimely death, the Deity of death Yamadharma is worshipped on the days of Dhantrayodashi, Narak Chaturdashi and Yamadwitiya.
For the young and old, expressing joy during Diwali has become synonymous with lighting expensive fire-crackers. Joy during Diwali can be multiplied if we celebrate it as advised by our Dharmashastras (Hindu Scriptures).
