In life, karma (An act, action which gives rise to destiny) is unavoidable. Even to sustain life, the karma of breathing has to be performed. A continuous generation of ‘give-and-take’ accounts with others is a consequence that comes along with karma.
Mentioned ahead are the five factors operating towards the accomplishment of tasks. The venue of the karma (An act or action which gives rise to destiny) [that is the body], the doer, various senses, their different functions, and the presiding divinity.
In life, karma (An act, action which gives rise to destiny) is unavoidable. A continuous generation of ‘give-and-take’ account with others is a consequence that comes along with karma.
All karmas performed in all the ways are through the basic components (Sattva, Raja, Tama); however, an ignorant under the spell of ego thinks that he is the doer.
God helps only those who toil till they are exhausted while performing a karma, not others.
At the very commencement of the battle (of Mahabharat) Arjun sees that his own relatives and friends are his enemies. Seeing them, Arjun is confused and, under the guise of renunciation, decides not to abide by the duty of a Kshatriya (Warrior)
The word ‘Karmayoga’ (Path of Action) conjures images of those giving alms to beggars, setting up educational institutions, and those engaged in social service.
Once a person dies, his/her post-death rites are to be performed at the hands of a priest as mentioned in the Scriptures.
North is the direction of Deity Som’s abode, that is, it is the abode of Shiv in Principle form. Hence, the distressing vibrations emitting from the region below the waist are disintegrated to a maximum extent instantly.
The dead body should preferably be cremated during the day time because cremation is a Tama act. Since the night is related to the Tama component, the proportion of negative energies which themselves are Tama-predominant is high during this period.
