‘Tomorrow I am leaving for Bharat. While in USA, H.H. Dr Athavale (Sanatan’s source of inspiration) inspired me to draw pictures depicting balakbhav and awakened my bhav (spiritual emotion) and kept me in a state of Anand. He constantly provided me satsang (Company of the God principle) and satseva. Hence, I express my gratitude unto His Holy feet. He cared for me as a doting mother would. He kept me in a state of bhav as if I am in Ramnathi Ashram. In fact, I could see a hillock with greenery from my window in the same way as I would there.
3 A. Circumstances that led to drawing the picture
‘I was very concerned when I read the news about Hindu families in Pakistan being threatened, that they should embrace Islam or their daughters would be raped. It was then that I remembered H.H. Dr Athavale’s words – ‘Establish the ‘Hindu Nation’. Only Bhagawan Shrikrushna can establish the ‘Hindu Nation’. Instead of being sentimental and crying, we should make rigorous efforts to become Shrikrushna’s devotees. God has promised His devotees – ‘न मे भक्तः प्रणश्यति ।’, which means ‘My devotee will never be destroyed’. When the ‘Hindu Nation’ is established, no one will dare touch Hindu women. If anyone touches the Hindu women, he will have to face the wrath of the ‘Hindu Nation’.
3 B. Implied meaning of the picture
In this picture depicting balakbhav, Bhagawan Shrikrushna is shown coming to protect and save the Hindu women (who are in a state of surrender bhav just like Droupadi) from adversity. Bhagawan Shrikrushna is providing a ceaseless flow of sattvik saris that has various colours. I was inspired to draw this picture from the Holy text ‘How should the clothes be from a spiritual perspective.’
– Mrs Uma Ravichandran, Chennai, Tamil Nadu. (4.12.2012)
(All pictures of balakbhav drawn by Mrs Uma till 30.11.2012 are in black and white – Compiler)
3 C. Special features of the picture
There are two Marathi verses whose meaning is given here – ‘But for Shrikrushna, we have no support. The entire world is devoid of support. He and only He is the saviour of women. When a cruel eagle mauled a sparrow with its beak, Shrivishnu came on Garuḍ to protect it.’
‘God’s assurance that, “I will ensure the safety and well being of the devotee who surrenders unto me” is proved by the miracle performed by Shrikrushna when Droupadi was being disrobed.’ (Divine Knowledge received through the medium of Ms Madhura Bhosale, 18.7.2013, 10.50 p.m.)
‘The chronological order of the eras is from Satyayug to Kaliyug. There is a gradual deterioratition in the eras in this manner – from Satyayug to Tretayug, Tretayug to Dwaparyug, Dwaparyug to Kaliyug. In the present period of transition, there will be a direct leap from Kaliyug to Satyayug within the Kaliyug. On the front page of Sanatan Almanac of 2012 as well as 2013, the transition from Kaliyug to Satyayug within Kaliyug has been shown.
4 A. Explanation of the picture
I read the articles on SSRF’s website titled ‘Armageddon’ (World War III) and ‘Battle of Good versus Evil’ (War between Righteousness and unrighteousness). The subtle-picture of this transition based on the subtle-knowledge obtained by Sanatan’s lady-seeker H.H. (Mrs.) Anjali Gadgil is also placed on this website. After seeing the picture, I got the idea of writing some aspects about the transition from Kaliyug to Satyayug in the form of a table.
1. Aspects about the transition from Kaliyug to Satyayug
1999 to 2005
2006 to 2011
2012 to 2021
|2. Main components||Tama-Raja||Raja-Tama||Raja||Raja-Sattva|
|3. Importance as per the times (State as per the times)||The demoniacal energies reaching the height of evil tendencies||Beginning of the thought process of re-establishing the ‘Hindu Nation’ by destroying the evildoers||Process of establishing the ‘Hindu Nation’||Establishment of the ‘Hindu Nation’, which will continue for 1000 years|
|4. Main varṇa||Shudra and Vaishya||Vaishya, Shudra and Kshatriya||Brahmaṇ, Kshatriya, Vaishya and Shudra||Slowly everyone becomes a Brahmaṇ; because, in this period the Sattva component in everyone will be in a greater proportion|
|5. Purusharthas (Four basic pursuits of life)||Kama and Artha||Artha and Kama; thoughts about Dharma||Dharma, Artha and Kama||Dharma, Artha, Kama and Moksha; Artha and Kama are based on Dharma|
|6. Main sadhana under Gurukrupa yoga sadhana||Karmakaṇda||Beginning of the thought process related to Kshatradharma||Acts pertaining to Kshatradharma||Sadhana and Rajadharma|
|7. Deity of worship of seekers||Kuladevata and Deity Dattatreya||Shrikrushṇa||Shrikrushṇa / Shriram||Shriram / Nirguṇ Supreme God|
|8. Writings that provide guidance to seekers||Providing guidance through ‘Dainik Sanatan Prabhat’ based on how to practice the implied meaning of Bhagwadgita so as to eliminate the lethargy in Hindu Dharma, and to awaken inert Hindus and make them active||Providing guidance on Kshatradharma through Sanatan’s Holy texts as mentioned in Bhagwadgita so as to psychologically prepare the seekers for the physical battle to destroy adharma||Providing guidance through Sanatan’s Holy texts to seekers on ‘How should the Ideal Hindu Nation be ?’ as mentioned in Ramayaṇ||Providing guidance on how to obtain Moksha through Sanatan’s Holy texts based on the principle that ‘There are as many temperaments as there are people and corresponding number of paths of spiritual practice’|
|9. Aim||To create awareness in the society about the adverse present times||Destroying the evildoers||Establishing the ‘Hindu Nation’||Vyashṭi -Moksha Samashṭi -Spreading anand in the entire world|
|10. ‘Hindu Nation’||Not present||Beginning of the thought process of establishing the ‘Hindu Nation’||Efforts in the direction of establishing the ‘Hindu Nation’||Initially – Only in Bharat, Later – Entire world|
|11. Spiritual level||–||Beginning of Shakti||Shakti||Initially – Bhav and Chaitanya
Later – anand and Shanti
H.H. Dr Athavale has suggested that we idolise Chhatrapati Shivaji Maharaj from Kaliyug, Arjun from Dwaparyug, Shriram from Tretayug and the nirgun God from Satyayug. In other words, H.H. Dr Athavale is actually holding our hands and smoothly taking us from sagun (materialized form) to nirgun (non-materialized form). I express my infinite gratitude unto the Holy feet of H.H. Dr Athavale.’
– Mrs Uma Ravichandran, Chennai, Tamil Nadu. (20.10.2012)
4 B. Special features of the picture
‘When the words of Knowledge come into contact with devotion, the dryness of mature thoughts vanishes and they acquire mellowness of love. This is like milk, which acquires the sweetness of nectar when sugar is added to it. Likewise, upon attaining mellowness of love, the journey of sadhana (spiritual practice) ends; God manifests within and ascends the throne of the heart. This marks the commencement of Ramrajya (Divine Kingdom). The jiva (embodied soul) gets sayujyamukti (Liberation from the bondage of birth and death) and its journey to the ultimate Truth, that is, Moksha (Final Liberation) commences at a brisk pace. The journey from Mukti to Moksha amounts to establishment of the Ramrajya in Tretayugand commencement of the golden era in Ramrajya, that is, Satyayug.
Karma getting the support of knowledge, knowledge getting the support of devotion and devotion getting the support of Guru’s grace denotes a seeker’s journey from Kaliyug to Dwaparyug, Dwaparyug to Tretayugand from Tretayugto Satyayug’.
(Divine Knowledge received through the medium of Ms Madhura Bhosale,18.7.2013, 10.50 p.m.)