Sanatan Weekly Online
Issue No. 277 · May 29, 2005
Editor: Mr. Pruthviraj Purushottam Hajare

Articles

Need For Spirituality

Common Misconceptions

Principles of Spirituality

Did You Know?

Clarification of Doubts

Messages to Seekers

Children's Corner

Spiritual Experiences

Implied Meaning

Concepts of the Science of Spirituality

Saints' Quotes


“The sect one belongs to is the supreme and only path to God.”

    Doctors prescribe different medications to different patients, depending on the patient’s ailment. Similarly, the appropriate spiritual practice* for each individual is different, because the spiritual constitution is different in every individual.

    In a sect, the same spiritual practice is advocated to all. This is similar to a doctor prescribing the same medication to any and every patient, regardless of the patient’s ailment. Sectarian spiritual practice goes against the basic principle of Spirituality, which is, “There are as many temperaments and corresponding paths to God as there are people.” Taking into account the world’s population today, it means that there currently exist approximately six billion paths of spiritual practice on earth. However, most followers of sects feel that the sect they belong to is the supreme and only path to God. Most followers of sects, be they of any religion, fall into this category.

    An individual doing spiritual practice with a sectarian, narrow-minded approach does not make the expected spiritual progress and very rarely gets spiritual experiences, due to the various reasons mentioned above. This may lead to frustration, and even loss of faith in God and spiritual practice. Worse still, the misconception that one’s sect is the supreme and only way to reach God, can lead to ego. Thus, sectarianism actually becomes contrary to the very aim of spiritual practice which is to destroy ego. Rather than progressing towards expansive love that the entire universe is one’s home, a sectarian individual distances himself even from spiritual pursuits on other paths.

    The following example illustrates this point vividly. A particular Hindu sect frequently organizes programs of devotional songs and conducts spiritual discourses in temples all over India. However, that sect never discusses the teachings of a great Saint who lived during the formative years of that sect. This is because the Saint did not belong to that sect. On one hand, they accept the quote of their revered Saint that ‘the one who has realized that the entire universe is his home, is ideal’ and on the other, they consider other Saints as outsiders!

    Sectarian spiritual practice mostly develops the mind, but hardly reaches the soul, where real spiritual practice and progress occurs. While it is better to do some spiritual practice, even if sectarian, than not doing any, it would be best to do spiritual practice without a sectarian, narrow minded approach.

*If one is not currently doing any spiritual practice, or to complement one's current spiritual practice, one can begin with the simple, but powerful spiritual practice of chanting or constantly remembering God's Name according to one's religion. Chanting also acts as a useful complement to any spiritual path one may be already following. It is a practice recommended for the current times by Holy texts and Saints of all religions.

  • Seekers in the initial stages of spiritual practice (less than one year) can repeat The Name of the Lord as per their religion (refer to Issue 3 Clarification of Doubts section for details).

  • Seekers who have been doing regular spiritual practice for over a year or so can determine the appropriate chant for them from the experiment given in Issue 124, Message to Seekers section.



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