For rapid spiritual
progress, the seeker should undertake the spiritual practice of the next level
of spiritual maturity that follows the one he is at presently. This principle
is elaborated in the following table:
| Spiritual Level % |
Spiritual Practice |
| 20 |
Absent |
| 30 |
Physical Worship - such as Ritualistic
Worship (fasting, performing sacrificial fires, attending mass service in church,
offering namaz, etc.), visiting places of Worship, reading Holy Texts. |
| 40 |
Mental Worship - chanting* the Lord's Name |
| 50 |
Remaining in Satsang |
| 55 |
Service to the Absolute Truth (Satseva)
and being blessed by a Guru’s grace. |
| 60 |
Sacrifice of wealth (Tyag) |
| 70 |
Spiritual love (Priti) |
| 80 |
Stance of a spectator (Sakshibhav) |
| 90 |
Mission after Self-Realization |
Sacrifice
As one progresses on the spiritual path, when one
finally realizes that Spirituality is the Science of ‘giving’ and
not of ‘taking’, one starts
the spiritual practice of sacrifice. Sacrifice is akin to the trapeze artist
in a circus. So long as the girl does not let go of the handlebar of the swing
she is clutching on to, the man hanging upside down on the opposite swing cannot
catch her. Similarly, so long as a seeker does not sacrifice his everything,
God cannot take care of him completely.
Sacrifice
In Spirituality, sacrifice does not mean giving up
one’s possessions. Rather,
it means giving up one’s attachment to them. One must offer one’s
body, mind and wealth to God in order to be completely taken care of by God.
Because of this, true sacrifice does not begin until one has reached a high spiritual
level (that of a spiritual disciple). Similarly, true detachment from wealth
does not come until one has reached an even higher spiritual level (that of a
Saint).
Until then, one makes small steps of sacrifice to
reach this level. Once the attachment to worldly objects is gone, the Guru showers
the disciple with plenty. The basic principle of sacrifice is to offer whatever
one has to The Lord. When making a sacrifice, it is important to remember that
it is not how much one gives, but how much one keeps for oneself, that counts.
Sacrifice
of the body
One offers their physical body to God by offering
to help spread the teachings of Spirituality. Passing out flyers to advertise
for spiritual lectures, setting up chairs and other equipment for a spiritual
meeting, cleaning, cooking, and attending to other seekers who are actively spreading
Spirituality, are some of the various ways one can offer one’s body to
Spirituality.
Sacrifice of the mind
One can offer one’s mind to God by chanting* The Lord’s Name. This
way, one sacrifices thoughts about worldly matters by substituting them with
chanting. Chanting The Lord’s Name develops a Divine Name center in the
subconscious mind. Repeated chanting reinforces this center, which grows steadily.
Hence, at all times that one is not thinking consciously, the mind receives impulses
of maximum intensity and frequency from the subconscious Name center. As these
impulses always outnumber the impulses from other subconscious centers, the thoughts
stemming from other centers are rejected. When this continues for a long time,
the other involuntary centers diminish in size and are finally, erased. Thus,
all such impressions that keep us in the illusion of being different from God
are reduced. Only the pure thoughts associated with God’s Name enter into
one’s conscious mind. Chanting The Lord’s Name also results in contemplating
on the Lord’s Divine virtues. The seeker slowly imbibes these, thus growing
to have a divine personality.
Sacrifice of the intellect
Intellect can prove to be a major obstacle in spiritual
progress. The best way to sacrifice intellect is to use it for one’s spiritual
practice, for the spread of Spirituality and by being obedient to a spiritually
evolved person. That is, to follow the directive of the spiritually evolved,
without rationalizing on the whys and then using one’s intellect to execute
the directive in the best possible way. Studies, too, make one’s intellect
more spiritually pure (sattvik) to follow directives more easily.
Sacrifice of
the ego
Sacrifice of ego means not thinking of self, that
is, giving priority to anything else instead of self. The different ways of doing
it is chanting, satseva, practicing sacrifice of body, mind, intellect and wealth,
expressing spiritual love unto others, going from fulfilling one’s own
wishes to fulfilling others’ wishes,
etc.
Sacrifice of the wealth
One should offer their wealth to the one who is worthy. The only one who is
really worthy of such donations are Saints, as they have merged with God (and
are indeed the manifest form of the unmanifest God), and the mission of the truth.
Out of worldly emotion, it is tempting to offer wealth to causes such as environmental
organizations and organizations that help children and people in need. This type
of offering is only useful in obtaining merits. Merits only get one to heaven
and bring a lot of happiness, but do not help in one’s spiritual quest.
As instead, Spirituality helps one achieve a state beyond heaven, where the highest
level of Bliss is experienced and one is merged completely with the Lord. When
an offering is made to a Saint, instead of creating a give and take account,
it actually helps in facilitating in settling one’s accounts. This aids
in decreasing your sanchit (accumulated destiny) and increasing your ability
to endure your destiny. When donating money, one needs to be aware that, if it
is in your destiny to be wealthy then you will be. The Guru may even decide not
to take your money. Since God/Guru is omnipotent and omnipresent, God/Guru has
no need for money. If one does have a large amount of money, one should spend
it with the spiritual emotion that ‘this is my Guru’s money’.
In this way, one will make better use of the wealth and will help the seeker
progress. |