Sanatan Weekly Online
Issue No. 233 · July 25, 2004
Editor: Mr. Pruthviraj Purushottam Hajare

Articles

Need For Spirituality

Saints' Blessings
to the Sanatan


Clarification of Doubts

Food for Thought

Spiritual Practice for Awakening Spiritual Emotion

Children's Corner

Religious Festivals

Spiritual Practice for Destroying Ego

Spiritual Experiences

Experiment of the
Subtle Dimension


Memorable Quotes

Psychological methods to reduce ego

(Continued from Issue 232)

    Since Issue 227, we have been looking at various psychological methods to reduce ego. In this Issue we will look at a few more such methods.

Playing with children: One forgets one’s status (ego) at least to some extent when playing with children.

Not talking about oneself: When one constantly tells others about his happiness and sorrow, problems or developments in worldly life, etc., it increases attachment to oneself, to one’s life events and to the body, therefore increasing ego. By not speaking about oneself, attachment to the body automatically reduces, as does ego.

Behaving with family members according to their wish rather than one’s own wish: Not all seekers’ family members undertake spiritual practice. Such seekers should not have the attitude that ‘I am a seeker’ while interacting with his non-seeker family members. Instead, he should consider himself just another member of the family. By thinking, ‘I am a seeker’, he considers himself distinct from non-seekers. This itself is a sign of ego. While interacting with family members, if he acts according to their wishes (parechcha) then the seeker develops the habit of listening to others, which reduces his ego.

     One should behave respectfully while talking to elders in the family. One should respectfully offer obeisance to them. If a seeker behaves with his family members as if they, too, are seekers, then even at home, among non-seekers, he can experience the Bliss of living in a hermitage (ashram) or in Holy company (satsang) of seekers.

    Sometimes seekers face opposition to spiritual practice from family members who are non-seekers. If at such times the seeker is adamant about his spiritual practice, then the opposition is likely to increase further. However, if the seeker listens to the family members, everyone likes him. Later when the opposition to his spiritual practice reduces, the seeker can gradually tell them to undertake spiritual practice, too.

    The seeker can follow the above guidelines, as the situation demands, while interacting with colleagues at work, friends and relatives.

    In the next Issue we will continue to look at some more methods to reduce ego.


     [The names of the compilers are given in the above holy text merely to facilitate communication.
- Editor.]
 


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