Issue No. 212 • February 15, 2004
Editor: Mr. Pruthviraj Purushottam Hajare

Articles

Messages to Seekers

Need For Spirituality

Saints’ Blessings
to the Sanatan


Common Misconceptions

Did You Know?

Practical Guidance

Spiritual Practice for Awakening Spiritual Emotion

Children's Corner

Activities Worldwide

Religious Festivals

Implied Meanings

Spiritual Practice for Destroying Ego

Spiritual Experiences

Experiment of the
Subtle Dimension


Memorable Quotes

 





Actions/efforts to awaken spiritual emotion –
Part 9: The importance of praying to tools

    To awaken spiritual emotion rapidly, initially one needs to make constant efforts at the level of the mind and intellect. From Issue 206, we discussed prayer and its importance. We also discussed how prayers are essential to remove distressing energies and some spiritual experiences (anubhutis) of seekers related to prayers for the removal of distressing energies. In this Issue we will discuss the importance of praying to various tools to invoke spiritual emotion.

Importance of praying to tools

    Tools such as the conch, bell, lamp, etc,. used in ritualistic worship (puja) are worshipped before worship of the deities, because they make it possible for one to worship God. Besides, with the passage of time, a devotee gets the spiritual experience that God exists in those tools as well. Non-duality is established between the tool (for example, conch, bell) and the target (God-realization). According to this principle, if one has spiritual emotion for a tool utilized for spiritual practice, then most certainly at some point one experiences the God principle in it. This was experienced by a seeker with respect to the japamala (Hindu rosary) as given below.

Inner guidance about divinity in the japamala:
    On the morning of August 30, 2002, as I sat with the japamala in my cupped palms and was about to begin repetition (chanting*) of The Lord’s Name, I had an intense thought, ‘O japamala, you are my tool of spiritual practice. If not for you, I would not be able to repeat (chant) The Lord’s Name’. The next moment I wondered what a tool meant and the affectionate and peaceful response that I got from within was, ‘Whatever one uses, whatever is useful in crisis, whatever is beneficial to oneself, a weapon or whatever one uses in combat is a tool.’ Ever since, before beginning repetition (chanting) of The Lord’s Name with a japamala, I offer obeisance to it as I consider it as a deity and since then the japamala appears more sattvik (sattva predominant).

- Miss Mahananda Giridhar Patil, Mumbai, India.

Japamala of a seeker getting transformed into the ‘deity of the japamala’ and telling the seeker so by appearing before her:
    On December 19, 2002, as I lay down on the mattress before retiring for the day, I realized that I had not offered obeisance to the japamala. Just then I saw the deity of the japamala standing to my right. (The box in which I keep the japamala was next to my head on the right.) She spoke thus ‘I am the deity of the japamala. I have been transformed from the japamala into a deity.’ At that moment my japamala said from within the box, ‘I have been transformed into a deity’. Then I offered obeisance to Her.
- Miss Mahananda Giridhar Patil, Mumbai, India.

Seeker feeling dejected because the deity of the japamala had the prowess to protect her alone but was relieved after realizing that She (deity) would be able to protect all seekers in the ashram (hermitage) after her ritualistic worship (puja) and obeisance increased:
    On December 21, 2002, before I began repetition (chanting) around 9 a.m., I offered obeisance to H.H. Dr. Jayant Athavale. When the repetition (chanting) of The Lord’s Name was in progress, I saw the deity of the japamala standing in midair. Offering obeisance to Her I said, ‘O deity, instead of being happy I am sad because You protect only me. Please protect all the seekers in this ashram.’ She then responded, ‘I do not possess such prowess. I am unable to protect even you totally.’ It was then that it dawned upon me that as I enhanced my ritualistic worship and obeisance to the japamala, the potential of its deity would grow.’
- Miss Mahananda Giridhar Patil, Mumbai, India.
    In the next issue we will see an example of how a tool assists a seeker in a task when a prayer is made to it.

* Constant remembrance or repetition of The Lord's Name (Seekers at the initial stage should chant the Name of the Kuldevata or the divine principle as per their religion; refer to Issue 3, Clarification of Doubts section for a list of the Names of The Lord to repeat in various religions. Seekers in the advanced stage of spiritual practice can refer to Issue 124, Message to Seekers section to determine the Name appropriate for them to repeat.)

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