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USA. Recently, in an ABC news show it was
reported that a group of scientists, also known as
"neurotheologists" are trying to explain the spiritual
experiences, such as feeling of completeness, peace, freedom
from fear, ecstatic joy, visions, etc., of believers around the
world. They used a new technology to watch the actions of the brain,
during such an experience. Professor Michael Persinger of Ontario's
Laurentia University said, "There are certain (brain) patterns
that can be generated experimentally that give the sense, presence
and the feeling of God-like experiences." Professor Andrew
Newberg from University of Pennsylvania observed the brains of
Tibetan Buddhists and Franciscan nuns, as they engaged in deep
prayer and meditation. He found that the spiritual experiences of
his subjects are a real, biological event. Professor Gary Schwartz
from University of Arizona, considered controversial due to his
radically different views on the subject, said, "Survival of
conscience tells us that consciousness does not require a brain,
that our memories, our intentions, our intelligence, our dreams …
all of that can exist outside of the physical body."
Neurotheologist Haught said, "If we could come up with clear or
absolutely mathematically lucid proof or verification of deity, then
that would not be deity - it would be something smaller than
us."
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For centuries, 'scientific'
researchers have tried to find proof of the existence of the subtle
with gross means.
Given the widespread publicity and influence of such research,
researchers shoulder the responsibility of investigating objectively
and with the correct means before arriving at conclusions.
Spirituality is a science about the subtlest
(God principle) and is, by definition beyond the comprehension of
gross media, such as worldly sciences. The attempt to understand
subtle (spiritual) experiences with gross media is like trying to
measure height in units of weight! Only with the correct unit, that
is spiritual practice/subtle perception, can the science of
Spirituality be truly understood. To gain even an intellectual
understanding of the subject, a sattvik
(subtle) intellect, acquired through spiritual practice, is
necessary.
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