This spiritual practice involves ‘protection of seekers and destruction of evildoers’. This is not a war between religious orders, classes (varnas), sects, castes, etc. In the present period of the Kaliyug corruption, riots, murder, etc. have attained the zenith. Without security in social life society cannot do spiritual practice and become happy. To achieve that end, if one destroys evildoers who have a raja-tama temperament while protecting seekers and guiding them in their spiritual practice, the sattvik (sattva predominant) nature of society automatically rises and society becomes happy. This holy book elucidates the necessity to undertake this kind of spiritual practice, its importance, its practice by saints, difference between social activists and patriots fighting under the influence of emotion and seekers fighting out of spiritual emotion and what society should do if rulers do not fulfil their duties towards the people.